vination,
there must be deities; and if deities, divination."--Cicero, De
Divin., i. 6.]
Much more wisely Pacuvius--
"Nam istis, qui linguam avium intelligunt,
Plusque ex alieno jecore sapiunt, quam ex suo,
Magis audiendum, quam auscultandum, censeo."
["As to those who understand the language of birds, and who rather
consult the livers of animals other than their own, I had rather
hear them than attend to them."
--Cicero, De Divin., i. 57, ex Pacuvio]
The so celebrated art of divination amongst the Tuscans took its
beginning thus: A labourer striking deep with his cutter into the earth,
saw the demigod Tages ascend, with an infantine aspect, but endued with a
mature and senile wisdom. Upon the rumour of which, all the people ran
to see the sight, by whom his words and science, containing the
principles and means to attain to this art, were recorded, and kept for
many ages.--[Cicero, De Devina, ii. 23]--A birth suitable to its
progress; I, for my part, should sooner regulate my affairs by the chance
of a die than by such idle and vain dreams. And, indeed, in all
republics, a good share of the government has ever been referred to
chance. Plato, in the civil regimen that he models according to his own
fancy, leaves to it the decision of several things of very great
importance, and will, amongst other things, that marriages should be
appointed by lot; attributing so great importance to this accidental
choice as to ordain that the children begotten in such wedlock be brought
up in the country, and those begotten in any other be thrust out as
spurious and base; yet so, that if any of those exiles, notwithstanding,
should, peradventure, in growing up give any good hope of himself, he
might be recalled, as, also, that such as had been retained, should be
exiled, in case they gave little expectation of themselves in their early
growth.
I see some who are mightily given to study and comment upon their
almanacs, and produce them to us as an authority when anything has fallen
out pat; and, for that matter, it is hardly possible but that these
alleged authorities sometimes stumble upon a truth amongst an infinite
number of lies.
"Quis est enim, qui totum diem jaculans
non aliquando collineet?"
["For who shoots all day at butts that does not sometimes hit the
white?"--Cicero, De Divin., ii. 59.]
I think never the better o
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