e was knocked on the head by a tortoise
falling out of an eagle's talons in the air. Another was choked with a
grape-stone;--[Val. Max., ix. 12, ext. 2.]--an emperor killed with
the scratch of a comb in combing his head. AEmilius Lepidus with a
stumble at his own threshold,--[Pliny, Nat. Hist., vii. 33.]--
and Aufidius with a jostle against the door as he entered the
council-chamber. And betwixt the very thighs of women, Cornelius Gallus
the proctor; Tigillinus, captain of the watch at Rome; Ludovico, son of
Guido di Gonzaga, Marquis of Mantua; and (of worse example) Speusippus, a
Platonic philosopher, and one of our Popes. The poor judge Bebius gave
adjournment in a case for eight days; but he himself, meanwhile, was
condemned by death, and his own stay of life expired. Whilst Caius
Julius, the physician, was anointing the eyes of a patient, death closed
his own; and, if I may bring in an example of my own blood, a brother of
mine, Captain St. Martin, a young man, three-and-twenty years old, who
had already given sufficient testimony of his valour, playing a match at
tennis, received a blow of a ball a little above his right ear, which, as
it gave no manner of sign of wound or contusion, he took no notice of it,
nor so much as sat down to repose himself, but, nevertheless, died within
five or six hours after of an apoplexy occasioned by that blow.
These so frequent and common examples passing every day before our eyes,
how is it possible a man should disengage himself from the thought of
death, or avoid fancying that it has us every moment by the throat? What
matter is it, you will say, which way it comes to pass, provided a man
does not terrify himself with the expectation? For my part, I am of this
mind, and if a man could by any means avoid it, though by creeping under
a calf's skin, I am one that should not be ashamed of the shift; all I
aim at is, to pass my time at my ease, and the recreations that will most
contribute to it, I take hold of, as little glorious and exemplary as you
will:
"Praetulerim . . . delirus inersque videri,
Dum mea delectent mala me, vel denique fallant,
Quam sapere, et ringi."
["I had rather seem mad and a sluggard, so that my defects are
agreeable to myself, or that I am not painfully conscious of them,
than be wise, and chaptious."--Hor., Ep., ii. 2, 126.]
But 'tis folly to think of doing anything that way.
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