omfort and concern of his being. For my part, I am,
thanks be to God, at this instant in such a condition, that I am ready to
dislodge, whenever it shall please Him, without regret for anything
whatsoever. I disengage myself throughout from all worldly relations;
my leave is soon taken of all but myself. Never did any one prepare to
bid adieu to the world more absolutely and unreservedly, and to shake
hands with all manner of interest in it, than I expect to do. The
deadest deaths are the best:
"'Miser, O miser,' aiunt, 'omnia ademit
Una dies infesta mihi tot praemia vitae.'"
["'Wretch that I am,' they cry, 'one fatal day has deprived me of
all joys of life.'"--Lucretius, iii. 911.]
And the builder,
"Manuet," says he, "opera interrupta, minaeque
Murorum ingentes."
["The works remain incomplete, the tall pinnacles of the walls
unmade."--AEneid, iv. 88.]
A man must design nothing that will require so much time to the
finishing, or, at least, with no such passionate desire to see it brought
to perfection. We are born to action:
"Quum moriar, medium solvar et inter opus."
["When I shall die, let it be doing that I had designed."
--Ovid, Amor., ii. 10, 36.]
I would always have a man to be doing, and, as much as in him lies, to
extend and spin out the offices of life; and then let death take me
planting my cabbages, indifferent to him, and still less of my gardens
not being finished. I saw one die, who, at his last gasp, complained of
nothing so much as that destiny was about to cut the thread of a
chronicle he was then compiling, when he was gone no farther than the
fifteenth or sixteenth of our kings:
"Illud in his rebus non addunt: nec tibi earum
jam desiderium rerum super insidet una."
["They do not add, that dying, we have no longer a desire to possess
things."--Lucretius, iii. 913.]
We are to discharge ourselves from these vulgar and hurtful humours.
To this purpose it was that men first appointed the places of sepulture
adjoining the churches, and in the most frequented places of the city, to
accustom, says Lycurgus, the common people, women, and children, that
they should not be startled at the sight of a corpse, and to the end,
that the continual spectacle of bones, graves, and funeral obsequies
should put us in mind of our frail condition:
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