mmended to us the art of fighting in armour, which he thought an
excellent accomplishment for a young man to learn; and he praised the
man whose exhibition you have seen, and told us to go and see him. And
we determined that we would go, and get you to accompany us; and we were
intending at the same time, if you did not object, to take counsel with
you about the education of our sons. That is the matter which we wanted
to talk over with you; and we hope that you will give us your opinion
about this art of fighting in armour, and about any other studies or
pursuits which may or may not be desirable for a young man to learn.
Please to say whether you agree to our proposal.
NICIAS: As far as I am concerned, Lysimachus and Melesias, I applaud
your purpose, and will gladly assist you; and I believe that you,
Laches, will be equally glad.
LACHES: Certainly, Nicias; and I quite approve of the remark which
Lysimachus made about his own father and the father of Melesias, and
which is applicable, not only to them, but to us, and to every one who
is occupied with public affairs. As he says, such persons are too apt
to be negligent and careless of their own children and their private
concerns. There is much truth in that remark of yours, Lysimachus. But
why, instead of consulting us, do you not consult our friend Socrates
about the education of the youths? He is of the same deme with you,
and is always passing his time in places where the youth have any noble
study or pursuit, such as you are enquiring after.
LYSIMACHUS: Why, Laches, has Socrates ever attended to matters of this
sort?
LACHES: Certainly, Lysimachus.
NICIAS: That I have the means of knowing as well as Laches; for quite
lately he supplied me with a teacher of music for my sons,--Damon, the
disciple of Agathocles, who is a most accomplished man in every way, as
well as a musician, and a companion of inestimable value for young men
at their age.
LYSIMACHUS: Those who have reached my time of life, Socrates and Nicias
and Laches, fall out of acquaintance with the young, because they are
generally detained at home by old age; but you, O son of Sophroniscus,
should let your fellow demesman have the benefit of any advice which you
are able to give. Moreover I have a claim upon you as an old friend of
your father; for I and he were always companions and friends, and to the
hour of his death there never was a difference between us; and now it
comes back to me, at
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