can win a name and rank in
the section, gens, phratry, tribe, or nation by bravery in war or by
generosity in the bestowal of presents and the frequent giving of feasts.
While there are no slaves among the Siouan tribes, there are several kinds
of servants in civil, military, and religious affairs.
THE DAKOTA TRIBES
DESIGNATION AND MODE OF CAMPING
The Dakota call themselves Otceti cakowin (Oceti sakowin(1)), The Seven
Fireplaces or Council-fires. This designation refers to their original
gentes, the Mdewakantonwan (Mdewakan-tonwan), Waqpekute (Wahpe-kute),
Waqpe-tonwan (Wahpetonwan), Sisitonwan (Sisitonwan), Ihank-tonwan
(Ihanktonwan), Ihank-tonwanna (Ihanktonwanna), and Titonwan (Titonwan).
They camped in two sets of concentric circles, one of four circles,
consisting probably of the Mdewakantonwan, Waqpe-kute, Waqpe-tonwan and
Sisitonwan; and the other of three circles, including the Ihanktonwan,
Ihanktonwanna, and Titonwan, as shown by the dialectal resemblances and
variations as well as by the relative positions of their former habitats.
THE MDEWAKANTONWAN
The Mdewakantonwan were so called from their former habitat, Mdewakan, or
Mysterious lake, commonly called Spirit lake, one of the Mille Lacs in
Minnesota. The whole name means Mysterious Lake village, and the term was
used by De l'Isle as early as 1703. The Mdewakantonwan were the original
Santee, but the white people, following the usage of the Ihanktonwan,
Ihanktonwanna, and Titonwan, now extend that name to the Waqpekute,
Waqpetonwan, and Sisitonwan. The gentes of the Mdewakantonwan are as
follows:(2)
1. Kiyuksa, Breakers (of the law or custom); so called because members of
this gens disregarded the marriage law by taking wives within the gens.
2. Qe-mini-tcan (He-mini-can) or Qemnitca (Hemnica), literally,
"Mountain-water-wood;" so called from a hill covered with timber that
appears to rise out of the water. This was the gens of Red Wing, whose
village was a short distance from Lake Pepin, Minnesota.
3. Kap'oja (Kap{~COMBINING DOT BELOW~}oza), Not encumbered-with-much-baggage; "Light Infantry."
"Kaposia, or Little Crow's village," in Minnesota, in 1852.
4. Maxa-yute-cni (Maga-yute-'sni), Eats-no-geese.
5. Qeyata-otonwe (Heyata-otonwe), of-its-chief-Hake-wacte (Hake waste);
Qeyata-tonwan (Heyata-tonwan) of Reverend A.L. Riggs,
Village-back-from-the-river.
6. Oyate-citca (Oyate sica), Bad nation.
7. Tinta-otonwe
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