a-oin (Wamnuga-oin), Shell-ear-pendant. In 1884 Reverend H. Swift
obtained the following from Waanatan or Charger as the true list of
Siha-sapa gentes: 1, Ti-zaptan (Ti-zaptan), Five lodges. 2,
Siha-sapa-qtca, Heal Blackfeet. 3, Hohe, Asiniboin. 4, Kanxi-cun-pegnaka
(as above). 5, Wajaje (as above). 6, Wamnuxa-oin (as above). Mr Swift
stated that there was no Siha-sapa division called Glagla-hetca.

THE MINIKOOJU

In 1880 Tatanka-wanbli, or Buffalo-bull Eagle, gave the author the names
of numbers 1, 2, 3, 5, 6, 7, and 8 of the following list of the Minikooju
(Minikoozu), Minikanye-woju (Minikanye-wozu), or Minneconjou gentes. These
were given in 1884, with numbers 4 and 9, to Reverend H. Swift by No Heart
(Cante-wanica): 1, Unktce-yuta (Unkce-yuta), Eat-dung. 2, Glagla-hetca
(Glagla-heca), Slovenly. 3, Cunka-yute-cni (Sunka yute-sni), Eat-no-dogs.
4, Nixe-tanka (Nige-tanka), Big-belly. 5, Wakpokinyan (Wakpokinyan),
Flies-along-the-creek (wakpa). 6, Inyan-ha-oin (Inyan-h-oin),
Musselshell-earring. 7, Cikcitcela (Siksicela),
Bad-ones-of-different-sorts. 8, Wagleza-oin, Watersnake-earring. 9,
Wan-nawexa (Wan-nawega), Broken-arrows. The Wannawexa are nearly extinct.

THE OOHE-NONPA OR TWO KETTLES

Of the Oohe-nonpa (Oohe-nonpa), Two Boilings or Two Kettles, Charger knew
the names of only two gentes, which he gave to Reverend H. Swift in 1884,
as follows: 1, Oohe-nonpa, Two-boilings. 2, Ma-waqota (Ma-wahota),
Skin-smeared-with-whitish-earth.

THE OGLALA

The first list of Oglala gentes was obtained in 1879 from Reverend John
Robinson and confirmed in 1880 by a member of the tribe. These gentes are
as follows: 1, Payabya, Pushed-aside. 2, Tapicletca (Tapisleca), Spleen
(of an animal). 3, Kiyuksa, Breaks-his-own (marriage custom). 4, Wajaja
(Wazaza. See the Siha-sapa list of gentes). 5, Ite-citca (Ite-sica),
Bad-face, or Oglala-qtca (Oglala-hca), Real Oglala. 6, Oyuqpe (Oyuhpe);
identical with Oiyuqpe of the next list. 7, Wagluqe (Wagluhe). Followers
or Loafers. These were probably the earlier divisions of the Oglala, but
by 1884 considerable segregation had been accomplished, as shown by the
following list furnished by Reverend W.J. Cleveland: 1, Ite-citca
(Ite-sica), Bad-face, under Maqpiya-luta, Scarlet Cloud ("Red Cloud"). 2,
Payabyeya, Pushed-aside (under Tasunka-kokipapi, They-fear-even-his-horse;
wrongly rendered Man-afraid-of-his-horses). 3, Oyuqpe (Oyuhpe), Thrown
down or unloaded. 4, Tapicletc