ut the land and the law of His Word became the foundation of the
laws of the nations. This unique personage, single and alone, rescued the
children of Israel from bondage through the power of religious training
and discipline. He led them to the Holy Land and founded there a great
civilization which has become permanent and renowned and under which these
people attained the highest degree of honor and glory. He freed them from
bondage and captivity. He imbued them with qualities of progressiveness
and capability. They proved to be a civilizing people with instincts
toward education and scholastic attainment. Their philosophy became
renowned; their industries were celebrated throughout the nations. In all
lines of advancement which characterize a progressive people they achieved
distinction. In the splendor of the reign of Solomon their sciences and
arts advanced to such a degree that even the Greek philosophers journeyed
to Jerusalem to sit at the feet of the Hebrew sages and acquire the basis
of Israelitish law. According to eastern history this is an established
fact. Even Socrates visited the Jewish doctors in the Holy Land,
consorting with them and discussing the principles and basis of their
religious belief. After his return to Greece he formulated his
philosophical teaching of divine unity and advanced his belief in the
immortality of the spirit beyond the dissolution of the body. Without
doubt Socrates absorbed these verities from the wise men of the Jews with
whom he came in contact. Hippocrates and other philosophers of the Greeks
likewise visited Palestine and acquired wisdom from the Jewish prophets,
studying the basis of ethics and morality, returning to their country with
contributions which have made Greece famous.

When a movement fundamentally religious makes a weak nation strong,
changes a nondescript tribal people into a mighty and powerful
civilization, rescues them from captivity and elevates them to
sovereignty, transforms their ignorance into knowledge and endows them
with an impetus of advancement in all degrees of development--(this is not
theory, but historical fact)--it becomes evident that religion is the cause
of man's attainment to honor and sublimity.

But when we speak of religion we mean the essential foundation or reality
of religion, not the dogmas and blind imitations which have gradually
encrusted it and which are the cause of the decline and effacement of a
nation. These are inevita