sane man approve of it.

Consider! The blessed animals engage in no patriotic quarrels. They are in
the utmost fellowship with one another and live together in harmony. For
example, if a dove from the East and a dove from the West, a dove from the
North and a dove from the South chance to arrive, at the same time, in one
spot, they immediately associate in harmony. So is it with all the blessed
animals and birds. But ferocious animals, as soon as they meet, attack and
fight with each other, tear each other to pieces and it is impossible for
them to live peaceably together in one spot. They are all unsociable and
fierce, savage and combative fighters.

Regarding the economic prejudice, it is apparent that whenever the ties
between nations become strengthened and the exchange of commodities
accelerated, and any economic principle is established in one country, it
will ultimately affect the other countries and universal benefits will
result. Then why this prejudice?

As to the political prejudice, the policy of God must be followed and it
is indisputable that the policy of God is greater than human policy. We
must follow the Divine policy and that applies alike to all individuals.
He treats all individuals alike: no distinction is made, and that is the
foundation of the Divine Religions.

And among the teachings of His Holiness Baha'u'llah is the origination of
one language that may be spread universally among the people. This
teaching was revealed from the pen of His Holiness Baha'u'llah in order
that this universal language may eliminate misunderstandings from among
mankind.

And among the teachings of His Holiness Baha'u'llah is the equality of
women and men. The world of humanity has two wings--one is women and the
other men. Not until both wings are equally developed can the bird fly.
Should one wing remain weak, flight is impossible. Not until the world of
women becomes equal to the world of men in the acquisition of virtues and
perfections, can success and prosperity be attained as they ought to be.

And among the teachings of Baha'u'llah is voluntary sharing of one's
property with others among mankind. This voluntary sharing is greater than
equality, and consists in this, that man should not prefer himself to
others, but rather should sacrifice his life and property for others. But
this should not be introduced by coercion so that it becomes a law and man
is compelled to follow it. Nay, rather, man should vo