of the lodge.
2. He has a right to aid in imminent peril when _he asks for that aid in
the_ proper _and conventional way_.
3. He loses the right to receive pecuniary relief.
4. He loses the general right to visit[95] lodges, or to walk in masonic
processions.
5. He loses the right of masonic burial.
6. He still remains subject to the government of the Order, and may be
tried and punished for any offense as an affiliated Mason would be, by the
lodge within whose geographical jurisdiction he resides.
Book Fourth.
Of Masonic Crimes and Punishments.
Chapter I.
Of What Are Masonic Crimes.
The division of wrongs, by the writers on municipal law, into private and
public, or civil injuries and crimes and misdemeanors, does not apply to
the jurisprudence of Freemasonry. Here all wrongs are crimes, because they
are a violation of the precepts of the institution; and an offense against
an individual is punished, not so much because it is a breach of his
private rights, as because it affects the well-being of the whole masonic
community.
In replying to the question, "what are masonic crimes?" by which is meant
what crimes are punishable by the constituted authorities, our safest
guide will be that fundamental law which is contained in the Old Charges.
These give a concise, but succinct summary of the duties of a Mason, and,
of course, whatever is a violation of any one of these duties will
constitute a masonic crime, and the perpetrator will be amenable to
masonic punishment.
But before entering on the consideration of these penal offenses, it will
be well that we should relieve the labor of the task, by inquiring what
crimes or offenses are not supposed to come within the purview of masonic
jurisprudence.
Religion and politics are subjects which it is well known are stringently
forbidden to be introduced into Masonry. And hence arises the doctrine,
that Masonry will not take congnizance of religious or political offenses.
Heresy, for instance, is not a masonic crime. Masons are obliged to use
the words of the Old Charges, "to that religion in which all men agree,
leaving their particular opinions to themselves;" and, therefore, as long
as a Mason acknowledges his belief in the existence of one God, a lodge
can take no action on his peculiar opinions, however heterodox they may
be.
In like manner, although all the most ancient and universally-received
precepts of the institution
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