wear a rosary at their side.

The Bernardines-Benedictines of Martin Verga practise the Perpetual
Adoration, like the Benedictines called Ladies of the Holy Sacrament,
who, at the beginning of this century, had two houses in Paris,--one at
the Temple, the other in the Rue Neuve-Sainte-Genevieve. However, the
Bernardines-Benedictines of the Petit-Picpus, of whom we are speaking,
were a totally different order from the Ladies of the Holy Sacrament,
cloistered in the Rue Neuve-Sainte-Genevieve and at the Temple. There
were numerous differences in their rule; there were some in their
costume. The Bernardines-Benedictines of the Petit-Picpus wore the
black guimpe, and the Benedictines of the Holy Sacrament and of the
Rue Neuve-Sainte-Genevieve wore a white one, and had, besides, on their
breasts, a Holy Sacrament about three inches long, in silver gilt or
gilded copper. The nuns of the Petit-Picpus did not wear this Holy
Sacrament. The Perpetual Adoration, which was common to the house of
the Petit-Picpus and to the house of the Temple, leaves those two orders
perfectly distinct. Their only resemblance lies in this practice of the
Ladies of the Holy Sacrament and the Bernardines of Martin Verga, just
as there existed a similarity in the study and the glorification of
all the mysteries relating to the infancy, the life, and death of Jesus
Christ and the Virgin, between the two orders, which were, nevertheless,
widely separated, and on occasion even hostile. The Oratory of Italy,
established at Florence by Philip de Neri, and the Oratory of France,
established by Pierre de Berulle. The Oratory of France claimed the
precedence, since Philip de Neri was only a saint, while Berulle was a
cardinal.

Let us return to the harsh Spanish rule of Martin Verga.

The Bernardines-Benedictines of this obedience fast all the year
round, abstain from meat, fast in Lent and on many other days which are
peculiar to them, rise from their first sleep, from one to three o'clock
in the morning, to read their breviary and chant matins, sleep in all
seasons between serge sheets and on straw, make no use of the bath,
never light a fire, scourge themselves every Friday, observe the rule of
silence, speak to each other only during the recreation hours, which are
very brief, and wear drugget chemises for six months in the year, from
September 14th, which is the Exaltation of the Holy Cross, until Easter.
These six months are a modification: the rule