t
fall, the gardener thought he could draw the inference that M. Madeleine
had probably become bankrupt through the hard times, and that he was
pursued by his creditors; or that he had compromised himself in some
political affair, and was in hiding; which last did not displease
Fauchelevent, who, like many of our peasants of the North, had an
old fund of Bonapartism about him. While in hiding, M. Madeleine had
selected the convent as a refuge, and it was quite simple that he should
wish to remain there. But the inexplicable point, to which Fauchelevent
returned constantly and over which he wearied his brain, was that M.
Madeleine should be there, and that he should have that little girl with
him. Fauchelevent saw them, touched them, spoke to them, and still did
not believe it possible. The incomprehensible had just made its entrance
into Fauchelevent's hut. Fauchelevent groped about amid conjectures, and
could see nothing clearly but this: "M. Madeleine saved my life."
This certainty alone was sufficient and decided his course. He said to
himself: "It is my turn now." He added in his conscience: "M. Madeleine
did not stop to deliberate when it was a question of thrusting himself
under the cart for the purpose of dragging me out." He made up his mind
to save M. Madeleine.
Nevertheless, he put many questions to himself and made himself divers
replies: "After what he did for me, would I save him if he were a thief?
Just the same. If he were an assassin, would I save him? Just the same.
Since he is a saint, shall I save him? Just the same."
But what a problem it was to manage to have him remain in the convent!
Fauchelevent did not recoil in the face of this almost chimerical
undertaking; this poor peasant of Picardy without any other ladder
than his self-devotion, his good will, and a little of that old
rustic cunning, on this occasion enlisted in the service of a generous
enterprise, undertook to scale the difficulties of the cloister, and the
steep escarpments of the rule of Saint-Benoit. Father Fauchelevent was
an old man who had been an egoist all his life, and who, towards the end
of his days, halt, infirm, with no interest left to him in the world,
found it sweet to be grateful, and perceiving a generous action to be
performed, flung himself upon it like a man, who at the moment when he
is dying, should find close to his hand a glass of good wine which he
had never tasted, and should swallow it with avidity. We may
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