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10 ff.). For their unfaithfulness they were delivered to the sword (3 10 ff.), until of all the men of war who went with the liar none was left (20 14 ff.).(23) This came to pass about forty years after the death of the unique teacher (_l.c._). If the emigration to Damascus occurred under Antiochus Epiphanes,(24) the end of the episode of the false prophet would fall about the beginning of the first century B.C., and we should have at least an upper limit for the writing of the book. The passion which every mention of this defection arouses suggests that it was fresh in memory, and would incline us to date the writing not very long after the time indicated. It should be observed, however, that the sentence which counts forty years from the death of the unrivalled teacher to the end of the liar's army sits loose in the context, and may be a gloss, in which case the book might be some decades older. With the remnant who remained faithful through the great defection "God confirmed his covenant with Israel forever, revealing to them the secret of things in which all Israel was in error, his holy Sabbaths and his glorious festivals and his righteous testimonies and his true ways and the pleasure of his will, things which if a man do he shall live by them. He opened a way before them, and they dug a well for copious waters." "In the abundance of his wonderful grace he atoned for their guilt and forgave their transgression, and built for them a sure house in Israel, the like of which did not arise in times past nor until now" (3 12-20). The prediction of the sure house (1 Sam. 2 35) seems to be fulfilled in the stability of the sect itself, or perhaps, with closer adherence to the prophecy, in that of its faithful priesthood. So much may be gathered from the book about the origin and history of the sect. We turn now to its expectation. As a teacher of righteousness, an anointed one (priest), was the founder of the sect, so in the last times a teacher of righteousness, an anointed one, shall appear (6 10 f.). Those who proved faithless to the covenant are cut off from the community, "from the time when the unique teacher was taken away until the anointed one from Aaron and Israel shall arise" (19 35-20 1), that is, during the whole of the present dispensation. Dr. Schechter regards the anointed one who is to appear in the future as the founder of the sect _redivivus:_ the present dispensation "seems to be the period intervenin
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