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long house (from Morgan).] Each tribe lived in a separate village of long houses, large enough to hold from five to twenty families. Each family was a clan or kin--resembling the _gens_ of the Roman, the _genos_ of the Greek--a {119} group of males and females, whose kinship was reckoned only through females--the universal custom in archaic times in America. As among these people the marriage tie was easily sundered and chastity was the exception,--remarkably so among the Hurons, their kindred--it is not strange that all rank, titles, and property should be based on the rights of the woman alone. The child belonged consequently to the clan, not of the father, but of the mother. Each of these tenement houses, as they may well be called, was occupied by related families, the mothers and their children belonging to the same clan, while the husbands and the fathers of these children belonged to other clans; consequently, the clan or kin of the mother easily predominated in the household.[2] Every clan had a name derived from the animal world, as a rule, and a rude picture {120} of the same was the "totem" or coat-of-arms of the kin or _gens_, found over the door of a long house or tattooed on the arms or bodies of its members. The Tortoise, Bear, and Wolf, were for a long time the most conspicuous totems of the Iroquois. These people were originally a nation of one stock of eight clans, and when they separated into five tribes or sections, each contained parts of the original clans. Consequently, "all the members of the same clan, whatever tribe they belonged to, were brothers or sisters to each other in virtue of their descent from the same common female ancestor, and they recognised each other as such with the fullest cordiality." Whatever was taken in the hunt, or raised in cultivation, by any member of the household--and the Iroquois were good cultivators of maize, beans, and squash--was used as a common stock for that particular household. No woman could marry a member of her own clan or kin. The marriage might be severed at the will of either party. Yet, while the Iroquois women had so much importance in the household and in the regulation of inheritance, she was almost as much a drudge as the squaw of the savage Micmacs of Acadia and the Gulf. The tribe was simply a community of Indians of a particular family or stock, speaking one of the dialects of its language. For instance, the Five Nations or T
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