llectual progress
is good, renovation of the formulas according to the spirit of the
times is also good, a Catholic reform is excellent. I hold with
Rafaello Lambruschini, who was a great man; with the _'Pensieri di un
solitario'_; but it appears to me that Professor Minucci is advocating a
reform of an eminently intellectual nattire, and that----"

Here Dane lifted his small, white, refined hand,

"Allow me, Father," he said. "My dear friend Marinier sees that the
discussion is reopened. I beg him to resume his seat." The Abbe raised
his eyebrows slightly, but obeyed. The others also sat down, quite
satisfied. They had little faith in the Abbe's discretion, and it would
have been a great misfortune had he left _ab irato_. Father Salvati
resumed his discourse.

He was opposed to giving an eminently intellectual character to the
movement of reform, not so much on account of the danger from Rome as of
the danger of troubling the simple faith of a multitude of quiet souls.
He wished the Union to set itself first of all a great moral task, that
of bringing back the faithful to the practice of gospel teachings. To
illumine hearts was, in his eyes, the first duty of those who aspired
to illumine minds. Speaking with all due respect, it was obviously
less important to transform Catholic faith in the Bible, than to render
Catholic faith in the word of Christ efficacious. It must be shown that,
in general, the faithful praise Christ with their lips, but that the
heart of the people is far from Him; it must further be shown how much
egoism enters into a certain form of fervent piety which many believed
to be a source of sanctification.

Here Don Paolo and Minucci protested, grumbling: "This has nothing to do
with the question."

Salvati exclaimed that it had much to do with it, and he begged them to
listen to him patiently. He continued, alluding to a general perversion
of the sense of Christian duty as regards the desire for, and the use
of, riches; a perversion it would be very difficult to eradicate, it
having--In the course of centuries, and with the full sanction of the
clergy--taken deep root in the human conscience.

"The times, gentlemen," the old monk exclaimed, "demand a Franciscan
movement. Now I see no signs of such a movement. I see ancient religious
orders which no longer have power to influence society. I see Christian
democracy, both administrative and political, which is not in the spirit
of St. Francis; w