over the border as patients, but was able
also to acquire great proficiency in medical and surgical practice.
Some years after this we had occasion to open fresh work in a
village--Kharrak--in the midst of the Pathan population of the Kohat
district, and when we were in need of a thoroughly reliable man to
place in this isolated outpost, we found no one better suited than
Jahan Khan. Kharrak is a chief salt mart in the Kohat districts, and
in the centre of a fertile valley, which, from the amount of grain
it produces, has been called the "Granary of the Khattaks." Hard
by are salt-quarries, which employ a good number of labourers, and
attract merchants with their caravans from distant parts. I first
visited this town in 1895, in company with Jahan Khan, and found a
rough and fanatical population, who refused to listen to our message,
and even rejected our medical aid. As years passed by many of them had
occasion to become patients in the Bannu Mission Hospital, and they
carried back good accounts to their fellow-townsmen of the benefits
they had received and the sympathy that had been displayed towards
them, with the result that before long our visits were welcomed, we
were able to preach in their bazaars, and eventually they asked us to
open permanent work there, gave us a suitable site close to the town,
and raised subscriptions to help in the building.
When first Jahan Khan and his devoted wife started work at Kharrak,
they had a great deal of prejudice and antagonism to overcome, owing
to their being converts from Muhammadanism; but, by patience and
consistency of life, by uniform kindness to all the sick and needy
who came for their aid, they gradually lived it down. I have now no
greater pleasure in my work than to visit Kharrak, and to see these two
faithful workers in their hospital, surrounded by the sick and needy,
telling them of the precious sacrifice of Christ--the very Muhammadans
who were once, in their fanaticism, thirsting for his blood, now
quietly sitting round and listening attentively while he recounts, day
by day, the story of the Cross. I will give an instance to show how
a consistent Christian life can influence even such wild, ferocious
Pathans as those of Kharrak. Some fanatical Muhammadans, irritated
at the preaching of the Gospel in their town, hired a professional
assassin to come to shoot Jahan Khan; but the man happened to be one
who had been indebted to the young doctor for recovery f
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