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hus, who have built themselves grass huts in a very picturesque spot, where the Ganges River emerges from the Himalaya Mountains, and commences its long course through the densely-populated plains of India. It is at Hardwar that the great Ganges Canal, one of the great engineering feats of the British rule, has been taken from the river to vivify thousands of acres of good land in the United Provinces to the south, and supply their teeming populations with bread. A little above the town of Rurki a massive aqueduct carries the whole volume of the canal high above a river flowing beneath, and yet higher up two river-beds are conducted over the canal, which passes beneath them. The uniqueness of this piece of engineering is dependent on two other factors--the crystalline limpidity of the blue water and the glorious scenery which forms a setting to all. I no longer needed to inquire why the common consent of countless generations of Hindus had made this neighbourhood their Holy Land; the appropriateness of it flashed on my mind the moment the glorious vista opened before me. There beyond me were the majestic Himalayas, the higher ranges clothed in the purest dazzling white, emblem of the Great Eternal Purity, looking down impassive on all the vicissitudes of puny man, enacting his drama of life with a selfish meanness so sordid in contrast with that spotless purity; and yet not unmoved, for is there not a stream of life-giving water ever issuing from those silent solitudes, without which the very springs of man's existence would dry up and wither? And then, in the nearer distance, the lower ranges clothed in the richest verdure of the primeval forest, vast tracts not yet subdued by the plough of man, where the religious devotee can strive to rise from Nature to Nature's God, amid those solitudes and recesses where no handiwork of man distracts the soul from the contemplation of the illimitable and mysterious First Cause. While looking down from the elevation of the canal, there was spread out at our feet a bucolic scene of peace and plenty, where villages and hamlets, surrounded by green fields and cultivation, lay scattered among sylvan glades, drinking in vivifying streams which had journeyed down by chasm and defile, through valley and meadow, from those distant solitudes. How natural it seemed that in those early Vedic ages, when the reverence for the forces of Nature was still unsullied by the man-worship engend
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