onstitutes personality.
Nothing less than the totality of psychical manifestations, all these
including idiosyncrasies which distinguish one man from another and
determine his positive individuality, may be said to characterize, from
the objective point of view, the human personality.
The intellectual horizon of persons on different cultural levels varies,
but no one, for that reason (because of intellectual inferiority), loses
the right to recognition as a person, provided that he maintains, over
against his environment, his integrity as an individual and remains a
self-determining person. It is the loss of this self-determined
individuality alone that renders man completely impersonal. When
individual spontaneity is feebly manifested, we speak of an ill-defined
or a "passive" personality. Personality is, in short, from the objective
point of view, a self-determining individual with a unique nature and a
definite status in the social world around him.
If now, on the basis of the preceding definition, we seek to define the
significance of personality in social and public life, it appears that
personality is the basis upon which all social institutions, movements,
and conditions, in short all the phenomena of social life, rest. The
people of our time are no more, as in the Golden Age, inarticulate
masses. They are a totality of more or less active personalities
connected by common interests, in part by racial origin, and by a
certain similarity of fundamental psychic traits. A people is a kind of
collective personality possessing particular ethnic and psychological
characteristics, animated by common political aspirations and political
traditions. The progress of peoples, their civilization, and their
culture naturally are determined by the advancement of the personalities
which compose them. Since the emancipation of mankind from a condition
of subjection, the life of peoples and of societies has rested upon the
active participation of each member of society in the common welfare
which represents the aim of all. The personality, considered as a
psychic self-determining individual, asserts itself the more
energetically in the general march of historical events, the farther a
people is removed from the condition of subjection in which the rights
of personality are denied.
In every field of activity, the more advanced personality "blazes a new
trail." The passive personality, born in subjection, is disposed merely
to
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