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myself: "Come, let it be done now," and as I said it, I was on the point of the resolve. I all but did it, yet I did not do it. And I made another effort, and almost succeeded, yet I did not reach it, and did not grasp it, hesitating to die to death, and live to life; and the evil to which I was so wonted held me more than the better life I had not tried. There could be no more perfect description of the divided will, when the higher wishes lack just that last acuteness, that touch of explosive intensity, of dynamogenic quality (to use the slang of the psychologists), that enables them to burst their shell, and make irruption efficaciously into life and quell the lower tendencies forever. 6. Personality of Individuals and of Peoples[74] In my opinion personality is not merely a unifying and directing principle which controls thought and action, but one which, at the same time, defines the relation of individuals to their fellows. The concept of personality includes, in addition to inner unity and co-ordination of the impulses, a definite attitude directed toward the outer world which is determined by the manner in which the individual organizes his external stimulations. In this definition the objective aspect of personality is emphasized as over against the subjective. We should not in psychological matters be satisfied with subjective definitions. The mental life is not only a sum of subjective experiences but manifests itself invariably also in a definite series of objective expressions. These objective expressions are the contributions which the personality makes to its external social environment. More than that, only these objective expressions of personality are accessible to external observation and they alone have objective value. According to Ribot, the real personality is an organism which is represented at its highest in the brain. The brain embraces all our past and the possibilities of our future. The individual character with all its active and passive peculiarities, with all its antipathies, genius, talents, stupidities, virtues, and vices, its inertia and its energy is predetermined in the brain. Personality, from the objective point of view, is the psychic individual with all his original characters, an individual in free association with his social _milieu_. Neither innate mental ability, nor creative energy, nor what we call will, in and of themselves, c
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