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le enough to those who observed the rule of Helvetius, and expected nothing from him. She not only assisted him, as we have seen, in getting criticisms, and carrying out the improvements suggested by them, but when the book was actually published she prepared a notice of it for the only journal then existing--the _Journal des Savants_. This notice was originally a brief statement of the nature of the work, and the opinions which had been formed for and against it, with a moderate eulogy, in conclusion, on its good sense, wit, and insight into human nature. But when she submitted it to La Rochefoucauld he objected to the paragraph which stated the adverse opinion, and requested her to alter it. She, however, was either unable or unwilling to modify her notice, and returned it with the following note: "Je vous envoie ce que j'ai pu tirer de ma teste pour mettre dans le _Journal des Savants_. J'y ai mis cet endroit qui vous est le plus sensible, afin que cela vous fasse surmonter la mauvaise honte qui vous fit mettre la preface sans y rien retrancher, et je n'ai pas craint dele mettre, parce que je suis assuree que vous ne le ferez pas imprimer, quand meme le reste vous plairoit. Je vous assure aussi que je vous serai pins obligee, si vous en usez comme d'une chose qui servit a vous pour le corriger on pour le jeter au feu. Nous autres grands auteurs, nous sommes trop riches pour craindre de rien perdre de nos productions. Mandez-moi ce qu'il vous semble de ce dictum." La Rochefoucauld availed himself of this permission, and "edited" the notice, touching up the style, and leaving out the blame. In this revised form it appeared in the _Journal des Savants_. In some points, we see, the youth of journalism was not without promise of its future. While Madame de Sable was thus playing the literary confidante to La Rochefoucauld, and was the soul of a society whose chief interest was the _belles-lettres_, she was equally active in graver matters. She was in constant intercourse or correspondence with the devout women of Port Royal, and of the neighboring convent of the Carmelites, many of whom had once been the ornaments of the court; and there is a proof that she was conscious of being highly valued by them in the fact that when the Princess Marie-Madeline, of the Carmelites, was dangerously ill, not being able or not daring to visit her, she sent her youthful portrait
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