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importance of His sacrifice from the world's sins, and thinking of Him, not as the Owner that bought us, but as the Master that teaches us. You can do it by cowardly hiding of your colours and being too shamefaced, too sensitive to the curled lip of the man that works at the next bench, or sits at the next desk, or the student that is beside you, or somebody else whose opinion you esteem, which prevents you from saying like a man, 'I belong to Jesus Christ, and whomsoever other people serve, as for me, I am going to serve Him.' And you can do it, and many of you are doing it, by simply ignoring His claims, refusing to turn to Him, not yielding up your will to Him, not turning your heart to Him, not setting your dependence upon Him. Is it not a shame that men, whose hearts will glow with thankfulness when another man, especially if he is a superior, comes to them with some gift, valuable, but nothing as compared with the transcendent gift that Christ brings, will yet let Him die for them and not care anything about Him? I can understand the vehement antagonism that some people have to Christ and Christianity, but what I cannot understand is the attitude of the immense mass of people that come to services like this, who profess to believe that Jesus Christ's love for them brought Him to the cross, and yet will not even pay the poor tribute of a little interest and a momentary inclination of heart towards Him. 'Is it nothing to you, all ye that pass by,' that Jesus Christ died for you? He bought you for His own. Let me beseech you to 'yield yourselves' servants, slaves of Christ, and then you will be free, and you will hear Him say in the very depth of your hearts, 'Henceforth I call you not slaves, but friends.' BE DILIGENT 'Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless.'--2 Peter iii. 14. As we pass the conventional boundary of another year, most of us, I suppose, cast glances into the darkness ahead. To those of us who have the greater part of our lives probably before us, the onward look will disclose glad possibilities. To some of us, who have life mostly behind us, the prospect will take 'a sober colouring from an eye that hath kept watch over man's mortality,' and there will be little on the lower levels to attract. My text falls in with the mood which the season fosters. It directs our onward look
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