first. The true means by which we shall grow in Christian
grace is by holding continual intercourse and communion with Jesus
Christ. It is from Him that all come. He is the Fountain of Life; He
gives the life, He nourishes the life, He increases the life. And whilst
I have been saying, in an earlier part of this discourse, that we are
not to expect an effortless growth, I must here say that we shall very
much mistake what Christian progress requires if we suppose that the
effort is most profitably directed to the cultivation of specific and
single acts of goodness and purity. Our efforts are best when directed
to keeping ourselves in union with our Lord. The heart united to Him
will certainly be advancing in all things fair and lovely and of good
report. Keep yourselves in touch with Christ; and Christ will make you
grow. That is to say, occupy heart and mind with Him, let your thoughts
go to Him. Do you ever, from morning to night, on a week-day, think
about your Master, about His truth, about the principles of His Gospel,
about His great love to you? Keep your heart in union with Him, in the
midst of the rush and hurry of your daily life. Are your desires turning
to Him? Do they go out towards Him and feel after Him? It will take an
effort to keep up the union with Him, but without the effort there will
be no contact, and without the contact there will be no growth. As soon
may you expect a plant, wrenched from the soil and shut out from the
sunshine to grow, as expect any Christian progress in the hearts which
are disjoined from Jesus Christ. But rooted in that soil, smiled upon by
that sun, watered by the perpetual dew from His Heaven, we shall 'grow
like the lily, and cast forth our roots like Lebanon. The secret of real
Christian progress and the direction in which the effort of Christian
progress can most profitably and effectually be made, is simply in
keeping close to our Lord and Master. He is the food of the Spirit. 'I
am come that they might have life, and that they might have it more
abundantly.'

Communion with Christ includes prayer. Desire to grow will help our
growth. We tend to become what we long to be. Desire which impels to
effort will not be in vain if it likewise impels to prayer. We may have
the answer to our petition for growth in set ways; we may be but
partially conscious of the answer, nor know that our faces shine when we
go among men. But certainly if we pray for what is in such accordance