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under which he acted, and so forth; but those, who have cultivated a loyal feeling towards their superiors, are the most loving servants, or the most zealous protestors. If others became so too, if the clergy of Chester denounced the heresy of their diocesan, they would be doing their duty, and relieving themselves of the share which they otherwise have in any possible defection of their brethren." "St. Stephen's [December 26]. How I fidget! I now fear that the note I wrote yesterday only makes matters worse by _disclosing_ too much. This is always my great difficulty. "In the present state of excitement on both sides, I think of leaving out altogether my reassertion of No. 90 in my Preface to Volume 6, and merely saying, 'As many false reports are at this time in circulation about him, he hopes his well-wishers will take this Volume as an indication of his real thoughts and feelings: those who are not, he leaves in God's hand to bring them to a better mind in His own time.' What do you say to the logic, sentiment, and propriety of this?" There was one very old friend, at a distance from Oxford, afterwards a Catholic, now dead some years, who must have said something to me, I do not know what, which challenged a frank reply; for I disclosed to him, I do not know in what words, my frightful suspicion, hitherto only known to two persons, as regards my Anglicanism, perhaps I might break down in the event, that perhaps we were both out of the Church. He answered me thus, under date of Jan. 29, 1842: "I don't think that I ever was so shocked by any communication, which was ever made to me, as by your letter of this morning. It has quite unnerved me.... I cannot but write to you, though I am at a loss where to begin ... I know of no act by which we have dissevered ourselves from the communion of the Church Universal.... The more I study Scripture, the more am I impressed with the resemblance between the Romish principle in the Church and the Babylon of St. John.... I am ready to grieve that I ever directed my thoughts to theology, if it is indeed so uncertain, as your doubts seem to indicate." While my old and true friends were thus in trouble about me, I suppose they felt not only anxiety but pain, to see that I was gradually surrendering myself to the influence of others, who had not their own claims upon me, younger men, and of a cast of mind uncongenial to my own. A new school of thought was rising, as is usual
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