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, kept by enemies from the kindly earth that would hide it, and the rites that would help it to peace: still rarer that in _Guy of Warwick_ when the hero, at the height of his fame and in the full enjoyment of his desires, looks from the tower and is struck by the selfishness and earthliness of his career. The first notion is not "improved" in the original at all, and the second very badly; but in most of the others such things do not even exist. Now the greater Legend is full of situations which encourage such thoughts, and even of expressed thoughts that only need craftsmanship to turn them into the cornerstones of character-building, and the jewels, five or fifty words long, of literature. The fate and metaphysical aid that determine the relations of Tristram and Iseult; the unconscious incest of Arthur and Margause with its Greek-tragic consequence; the unrewarded fidelity of Palomides, and (an early instance of the soon to be triumphant allegory) his fruitless chase of the Beast Glatissant; all these are matters in point. But of course the main nursery of such things is the Lancelot-and-Guinevere story itself. Nobody has yet made Guinevere a person--nobody but Shakespeare could have done so perhaps, though Shakespeare's Guinevere would probably have been the greatest woman in all art. But Malory has not been the least successful with her: and of Lancelot he has made, if only in study, one of the great characters of that fictitious world which is so much truer than the real. And let no one say that we are reading Tennyson or any one else into Malory. There are yet persons, at least at the time this was written not quite Methusalahs, who read the _Morte d'Arthur_ before the _Idylls_ appeared and who have never allowed even the _Idylls_ to overlay their original idea of the most perfect and most gentle of knights. It is probable indeed that Malory invented little or nothing in the various situations, by which the character of Lancelot, and the history of his fatal love, are evolved. We know in most cases that this is so. It is possible, too, that at first (probably because the possibilities had not dawned on him, as it has been admitted they never did very consciously) he has not made the most of the introduction of lover and lady. But when the interest becomes concentrated, as in the various passages of Guinevere's wrath with her lover and their consequences, or in the final series of catastrophes, he is fully equal
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