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Southey, in his _Book of the Church_, derives our word _Easter_ from a _Saxon_ source:-- "The worship," he says, "of the goddess _Eostre_ or _Eastre_, which may probably be traced to the Astarte of the Phoenicians, is retained among us in the word _Easter_; her annual festival having been superseded by that sacred day." Should he not rather have given a _British_ origin to the name of our Christian holy day? Southey acknowledges that the "heathenism which the {116} Saxons introduced, bears no [very little?] affinity either to that of the Britons or the Romans;" yet it is certain that the Britons worshipped Baal and _Ashtaroth_, a relic of whose worship appears to be still retained in Cornwall to this day. The Druids, as Southey tells us, "made the people pass through the fire in honour of Baal." But the _festival_ in honour of Baal appears to have been in the _autumn_: for "They made the people," he informs us, "at the beginning of _winter_, extinguish all their fires on one day and kindle them again from the sacred fire of the Druids, which would make the house fortunate for the ensuing year; and, if any man came who had not paid his yearly dues, [Easter offerings, &c., date back as far as this!] they refused to give him a spark, neither durst any of his neighbours relieve him, nor might he himself procure fire by any other means, so that he and his family were deprived of it till he had discharged the uttermost of his debt." The Druidical fires kindled in the _spring_ of the year, on the other hand, would appear to be those in honour of _Ashtaroth_, or _Astarte_, from whom the _British Christians_ may naturally enough have derived the name of _Easter_ for their corresponding season. We might go even further than this, and say that the young ladies who are reported still to take the chief part in keeping up the Druidical festivities in Cornwall, very happily represent the ancient _Estal_ (or _Vestal_) virgins. "In times of Paganism," says O'Halloran, "we find in _Ireland_ females devoted to celibacy. There was in Tara a royal foundation of this kind, wherein none were admitted but virgins of the noblest blood. It was called Cluain-Feart, or the place of retirement till death," &c ... "The duty of these virgins was to keep up the fires of Bel, or the sun, and of Sambain, or the moon, which customs they borrowed from their Phoen
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