of two or three things is sure to occur.
I. The one mind _will_ control the other, and an individual will live
some one else's life instead of its own. This is the popular American
notion of the life of the English wife. She has been trained during
the centuries to recognize her husband as lord and master, and she
unquestionably and unhesitatingly obeys his every dictate. Without at
all regarding this popular conception as an accurate one, nationally,
it will serve the purpose of illustration.
II. The second alternative is one of sullen submission. If one hates
to "row," to be "nagged," he, she, submits, but with a bad grace,
consumed constantly with an inward rebellion, which destroys love,
leads to cowardly subterfuges, deceptions, and separations.
III. The third outcome is open rebellion, and the results of this are
too well known to need elucidation--for whatever they may be, they
are disastrous to the peace, happiness, and content of the family
relationship.
Yet to show how hard it is to classify actual cases in any formal way,
let me here introduce what I wrote long ago about a couple whom I
have visited many times. It is a husband and wife who are both
geniuses--far above the ordinary in several lines. They have
money--made by their own work--the wife's as well as the husband's,
for she is an architect and builder of fine homes. While they have
great affection one for another, there is a constant undertone of
worry in their lives. Each is too critical of the other. They worry
about trifles. Each is losing daily the sweetness of sympathetic and
joyous comradeship because they do not see eye to eye in all things.
Where a mutual criticism of one's work is agreed upon, and is mutually
acceptable and unirritating, there is no objection to it. Rather
should it be a source of congratulation that each is so desirous of
improving that criticism is welcomed. But, in many cases, it is a
positive and injurious irritant. One meets with criticism, neither
kind nor gentle, out in the world. In the home, both man and woman
need tenderness, sympathy, comradeship--and if there be weaknesses
or failures that are openly or frankly confessed, there should be
the added grace and virtue of compassion without any air of pitying
condescension or superiority. By all means help each other to mend, to
improve, to reach after higher, noble things, but don't do it by
the way of personal criticism, advice, remonstrance, fault-finding,
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