nd the
worry, fret, stew, evolved out of the matter, seem to me a proof that
real religion had little to do with it.

Recently one good brother came to me with tears in his voice, if not
in his eyes, worried seriously as to my own religious belief because I
had asserted in a public address that I believed the earnest prayer
of a good Indian woman reached the ear of God as surely as did my own
prayers, or those of any man, woman, minister, or priest living. To
him the only effective prayers were "evangelical" prayers--whatever
that may mean--and he was deeply distressed and fearfully worried
because I could not see eye to eye with him in this matter. And a
dear, good woman, who heard a subsequent discussion of the subject,
was so worried over my attitude that she felt impelled to assure me
when I left that "she would pray for me."

I have friends who are zealous Roman Catholics, and a number of them
are praying that I may soon enter the folds of "Mother Church," and
yet my Unitarian and Universalist friends wonder why I retain my
membership in any "orthodox" church. On the other hand, my New Thought
friends declare that I belong to them by the spirit of the messages I
have given to the world. Then, too, my Theosophist friends--and I have
many--present to me, with a force I do not attempt to controvert, the
doctrine of the Universal Brotherhood of Mankind, and urge upon
me acceptance of the comforting and helpful doctrine, to them, of
Reincarnation.

Not long prior to this writing a good earnest man buttonholed me
and held me tight for over an hour, while he outlined his own slight
divergencies from the teachings of the Methodist Church, to which he
belongs, and his interpretation of the symbolism of Scripture, none
of which had the slightest interest to me. In our conversation, he
expressed himself as quite willing--please note the condescension--to
allow me the privilege of supposing the Catholic was honest and
sincere in his faith and belief, _but he really could not for one
moment_ allow the same to the Christian Scientist, who, from his
standpoint, denied the atonement and the Divinity of Christ. I suppose
if he ever picks up this booklet and reads what I am now going
to write, he will regard me as a reprobate and lost beyond the
possibility of salvation. Nevertheless, I wish to put on record that
I regard his attitude as one of intolerance, bigotry, fanaticism, and
impudence--sheer, unadulterated impertinence. W