tion, for, if God leads, your worry cannot possibly
affect the one so led. It is also generally an irritant to the one
worried over. Even though he may not formulate it into words he feels
that it is an interference with his own inner life, a nagging that
he resents, and, therefore, it does him far more harm than good;
and, finally, it is an altogether indefensible attempt to saddle
upon another soul your own faith or belief, which may be altogether
unsuitable or inadequate to the needs of that soul.

There is still one other form of worry connected with the subject
of religion. Many a good man and woman worries over the apparent
well-being and success of those whom he, she, accounts wicked! They
are seen to flourish as a green bay tree, or as a well-watered garden,
and this seems to be unfair, unjust, and unwise on the part of the
powers that govern the universe. If good is desirable, people ought
to be encouraged to it by material success--so reason these officially
good wiseacres, who subconsciously wish to dictate to God how He
should run His world.

How often we hear the question: "Why is it the wicked prosper so?" or
"He's such a bad man and yet everything he does prospers." Holy Writ
is very clear on this subject. The sacred writer evidently was well
posted on the tendency of human nature to worry and concern itself
about the affairs of others, hence his injunction:

Fret not thyself because of evil doers.

In other words, it's none of your business. And I am inclined to
believe that a careful study of the Bible would reveal to every
busybody who worries over the affairs of others that he himself has
enough to do to attend to himself, and that his worry anyhow is a
ridiculous, absurd, and senseless piece of supererogation, and rather
a proof of human conceit and vanity than of true concern for the
spiritual good of others.

CHAPTER XIV

AMBITION AND WORRY

Some forms of ambition are sure and certain developers and feeders of
worry and fretful distress, and should be guarded against with jealous
care. We hear a great deal from our physicians of the germs of disease
that seize upon us and infect our whole being, but not all the disease
germs that ever infected a race are so demoralizing to one's peace and
joy as are the germs of such deadly mental diseases as those of envy,
malice, covetousness, ambition, and the like. Ambition, like wine, is
a mocker. It is a vain deluder of men. It takes an ele