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and smattering as a speech by William Jennings Bryan or a shocker by Jane Addams. Churchill, with the late Jack London to bear him company, may stand for a large class; in its lower ranks are such men as Reginald Wright Kauffman and Will Levington Comfort. Still more typical of the national taste for moral purpose and quack philosophy are the professional optimists and eye-dimmers, with their two grand divisions, the boarding-school romantics and the Christian Endeavor Society sentimentalists. Of the former I give you George Barr McCutcheon, Owen Wister, the late Richard Harding Davis, and a horde of women--most of them now humanely translated to the moving pictures. Of the latter I give you the fair authors of the "glad" books, so gigantically popular, so lavishly praised in the newspapers--with the wraith of the later Howells, the virtuous, kittenish Howells, floating about in the air above them. No other country can parallel this literature, either in its copiousness or in its banality. It is native and peculiar to a civilization which erects the unshakable certainties of the misinformed and quack-ridden into a national way of life.... Sec. 3 My business, however, is not with the culture of Anglo-Saxondom, but only with Conrad's place therein. That place is isolated and remote; he is neither of it nor quite in it. In the midst of a futile meliorism which deceives the more, the more it soothes, he stands out like some sinister skeleton at the feast, regarding the festivities with a flickering and impenetrable grin. "To read him," says Arthur Symons, "is to shudder on the edge of a gulf, in a silent darkness." There is no need to be told that he is there almost by accident, that he came in a chance passerby, a bit uncertain of the door. It was not an artistic choice that made him write English instead of French; it was a choice with its roots in considerations far afield. But once made, it concerned him no further. In his first book he was plainly a stranger, and all himself; in his last he is a stranger still--strange in his manner of speech, strange in his view of life, strange, above all, in his glowing and gorgeous artistry, his enthusiasm for beauty _per se_, his absolute detachment from that heresy which would make it no more than a servant to some bald and depressing theory of conduct, some axiom of the uncomprehending. He is, like Dunsany, a pure artist. His work, as he once explained, is not to edify, to
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