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t one of these books materially modifies the position of its author. "The Arrow of Gold," I suppose, has puzzled a good many of Conrad's admirers, but certainly "The Rescue" has offered ample proof that his old powers are not diminished. The Dreiser books, like their predecessors that I discuss here, reveal the curious unevenness of the author. Parts of "Free" are hollow and irritating, and nearly all of "Hey, Rub-a-Dub-Dub" is feeble, but in "Twelve Men" there are some chapters that rank with the very best of "The Titan" and "Jennie Gerhardt." The place of Dreiser in our literature is frequently challenged, and often violently, but never successfully. As the years pass his solid dignity as an artist becomes more and more evident. Huneker's last five works changed his position very little. "Bedouins," "Unicorns" and "Variations" belong mainly to his journalism, but into "Steeple-Jack," and above all into "Painted Veils" he put his genuine self. I have discussed all of these books in other places, and paid my small tribute to the man himself, a light burning brightly through a dark night, and snuffed out only at the dawn. I should add that the prices of Conrad first editions given on page 56 have been greatly exceeded during the past year or two. I should add also that the Comstockian imbecilities described in Chapter IV are still going on, and that the general trend of American legislation and jurisprudence is toward their indefinite continuance. H. L. M. Baltimore, January 1, 1922. CONTENTS I. Joseph Conrad 11 II. Theodore Dreiser 67 III. James Huneker 151 IV. Puritanism as a Literary Force 197 Index 285 A BOOK OF PREFACES I JOSEPH CONRAD Sec. 1 "Under all his stories there ebbs and flows a kind of tempered melancholy, a sense of seeking and not finding...." I take the words from a little book on Joseph Conrad by Wilson Follett, privately printed, and now, I believe, out of print.[1] They define both the mood of the stories as works of art and their burden and direction as criticisms of life. Like Dreiser, Conrad is forever fascinated by the "immense indifference of things," the tragic vanity of the blind groping that we call aspiration, the profound meaninglessness of life--fascinated, and l
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