FREE BOOKS

Author's List




PREV.   NEXT  
|<   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39  
40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   >>   >|  
otism. Pygmalionism may also be included. III. ACTS AND ATTITUDES.--_A. Active:_ Whipping, cruelty, exhibitionism. _B. Passive:_ Being whipped, experiencing cruelty. Personal odors and the sound of the voice may be included under this head. _C. Mixoscopic:_ The vision of climbing, swinging, etc. The acts of urination and defecation. The coitus of animals. Although the three main groups into which the phenomena of erotic symbolism are here divided may seem fairly distinct, they are yet very closely allied, and indeed overlap, so that it is possible, as we shall see, for a single complex symbol to fall into all three groups. A very complete kind of erotic symbolism is furnished by Pygmalionism or the love of statues.[12] It is exactly analogous to the child's love of a doll, which is also a form of sexual (though not erotic) symbolism. In a somewhat less abnormal form, erotic symbolism probably shows itself in its simplest shape in the tendency to idealize unbeautiful peculiarities in a beloved person, so that such peculiarities are ever afterward almost or quite essential in order to arouse sexual attraction. In this way men have become attracted to limping women. Even the most normal man may idealize a trifling defect in a beloved woman. The attention is inevitably concentrated on any such slight deviation from regular beauty, and the natural result of such concentration is that a complexus of associated thoughts and emotions becomes attached to something that in itself is unbeautiful. A defect becomes an admired focus of attention, the embodied symbol of the lover's emotion. Thus a mole is not in itself beautiful, but by the tendency to erotic symbolism it becomes so. Persian poets especially have lavished the richest imagery on moles (_Anis El-Ochchaq_ in _Bibliotheque des Hautes Etudes_, fasc, 25, 1875); the Arabs, as Lane remarks (_Arabian Society in the Middle Ages_, p. 214), are equally extravagant in their admiration of a mole. Stendhal long since well described the process by which a defect becomes a sexual symbol. "Even little defects in a woman's face," he remarked, "such as a smallpox pit, may arouse the tenderness of a man who loves her, and throw him into deep reverie when he sees them in another woman. It is because he has experienced a thousand feelings in the presence of that smallpox mark, that these feelings have been for the most part deli
PREV.   NEXT  
|<   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39  
40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   >>   >|  



Top keywords:
erotic
 

symbolism

 

defect

 

sexual

 

symbol

 
groups
 
peculiarities
 

tendency

 

Pygmalionism

 

idealize


unbeautiful

 
beloved
 

smallpox

 

arouse

 

cruelty

 

feelings

 

attention

 

included

 

lavished

 

imagery


richest
 

emotion

 

complexus

 
thoughts
 
emotions
 
concentration
 
result
 

regular

 

beauty

 

natural


attached

 
Ochchaq
 

beautiful

 

embodied

 

admired

 
Persian
 

reverie

 

remarked

 

tenderness

 
presence

thousand

 

experienced

 

defects

 
remarks
 

Arabian

 

Society

 

Middle

 

deviation

 

Hautes

 
Etudes