logic processes, that an
interest in them, arising naturally and spontaneously, is one of the most
frequent channels by which the sexual impulse first manifests itself in
young boys and girls.

Stanley Hall, who has made special inquiries into the matter,
remarks that in childhood the products of excretion by bladder
and bowels are often objects of interest hardly less intense for
a time than eating and drinking. ("Early Sense of Self,"
_American Journal of Psychology_, April, 1898, p. 361.)
"Micturitional obscenities," the same writer observes again,
"which our returns show to be so common before adolescence,
culminate at 10 or 12, and seem to retreat into the background as
sex phenomena appear." They are, he remarks, of two classes:
"Fouling persons or things, secretly from adults, but openly with
each other," and less often "ceremonial acts connected with the
act or the product that almost suggest the scatalogical rites of
savages, unfit for description here, but of great interest and
importance." (G. Stanley Hall, _Adolescence_, vol. i, p. 116.)
The nature of such scatalogical phenomena in childhood--which are
often clearly the instinctive manifestations of an erotic
symbolism--and their wide prevalence among both boys and girls,
are very well illustrated in a narrative which I include in
Appendix B, History II.

In boys as they approach the age of puberty, this attraction to the
scatalogic, when it exists, tends to die out, giving place to more normal
sexual conceptions, or at all events it takes a subordinate and less
serious place in the mind. In girls, on the other hand, it often tends to
persist. Edmond de Goncourt, a minute observer of the feminine mind,
refers in _Cherie_ to "those innocent and triumphant gaieties which
scatalogic stories have the privilege of arousing in women who have
remained still children, even the most distinguished women." The extent to
which innocent young women, who would frequently be uninterested or
repelled in presence of the sexually obscene are sometimes attracted by
the scatalogically obscene, becomes intelligible, however, if we realize
that a symbolism comes here into play. In women the more specifically
sexual knowledge and experience of life frequently develop much later than
in men or even remains in abeyance, and the specifically sexual phenomena
cannot therefore easily lend themselves to wit, o