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After Cambyses' death the heads of the seven Persian tribes held a
council, and resolved, as a first measure, on obtaining certain
information as to the person of the usurper. With this view, Otanes sent
a confidential eunuch to his daughter Phaedime, who, as they knew, had
come into the possession of the new king with the rest of Cambyses'
harem.
[The names of the seven conspiring chiefs, given by Herodotus agree
for the most part with those in the cuneiform inscriptions. The
names are: Otanes, Intaphernes, Gobryas, Megabyzus, Aspatines,
Hydarnes and Darius Hystaspis. In the inscription Otana:
Vindafrand, Gaubaruva, Ardumams, Vidarna, Bagabukhsa and Darayavus.]
Before the messenger returned, the greater part of the army had
dispersed, the soldiers seizing this favorable opportunity to return to
their homes and families, after so many years of absence. At last,
however, the long-expected messenger came back and brought for answer,
that the new king had only visited Phaedime once, but that during that
visit she had, at great personal risk, discovered that he had lost both
ears. Without this discovery, however, she could assert positively that
though there were a thousand points of similarity between the usurper and
the murdered Bartja, the former was in reality none other than Gaumata,
the brother of Oropastes. Her old friend Boges had resumed his office of
chief of the eunuchs, and had revealed to her the secrets of the Magi.
The high-priest had met the former keeper of the women begging in the
streets of Susa, and had restored him to his old office with the words:
"You have forfeited your life, but I want men of your stamp." In
conclusion. Phaedime entreated her father to use every means in his power
for the overthrow of the Magi, as they treated her with the greatest
contempt and she was the most miserable of women.
Though none of the Achaemenidae hall really for a moment believed; that
Bartja was alive and had seized on the throne, so clear an account of the
real person of the usurper was very welcome to them, and they resolved at
once to march on Nisaea with the remnant of the army and overthrow the
Magi either by craft or force.
They entered the new capital unassailed, and finding that the majority of
the people seemed content with the new government, they also pretended to
acknowledge the king as the son of Cyrus, to whom they were prepared to
do homage. The Magi,
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