ke you for a ship's captain or a master-builder who had to
manage a number of unruly workmen. According to what I heard of you and
those like you in Athens and elsewhere, I expected to find you something
quite different."
"What did you expect?" said Serapion laughing. "I ask you notwithstanding
the risk of being again considered curious."
"And I am very willing to answer," retorted the other, "but if I were to
tell you the whole truth I should run into imminent danger of being sent
off as ignominiously as my unfortunate guide there."
"Speak on," said the old man, "I keep different garments for different
men, and the worst are not for those who treat me to that rare dish--a
little truth. But before you serve me up so bitter a meal tell me, what
is your name?"
"Shall I call the guide?" said the Roman with an ironical laugh. "He can
describe me completely, and give you the whole history of my family. But,
joking apart, my name is Publius."
"The name of at least one out of every three of your countrymen."
"I am of the Cornelia gens and of the family of the Scipios," continued
the youth in a low voice, as though he would rather avoid boasting of his
illustrious name.
"Indeed, a noble gentleman, a very grand gentleman!" said the recluse,
bowing deeply out of his window. "But I knew that beforehand, for at your
age and with such slender ankles to his long legs only a nobleman could
walk as you walk. Then Publius Cornelius--"
"Nay, call me Scipio, or rather by my first name only, Publius," the
youth begged him. "You are called Serapion, and I will tell you what you
wish to know. When I was told that in this temple there were people who
had themselves locked into their little chambers never to quit them,
taking thought about their dreams and leading a meditative life, I
thought they must be simpletons or fools or both at once."
"Just so, just so," interrupted Serapion. "But there is a fourth
alternative you did not think of. Suppose now among these men there
should be some shut up against their will, and what if I were one of
those prisoners? I have asked you a great many questions and you have not
hesitated to answer, and you may know how I got into this miserable cage
and why I stay in it. I am the son of a good family, for my father was
overseer of the granaries of this temple and was of Macedonian origin,
but my mother was an Egyptian. I was born in an evil hour, on the
twenty-seventh day of the month of P
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