more severely with
the inhabitants. The freemen became vassals, in order to get rid of
military service and court duty; and they were immediately involved in
all the personal quarrels of their seigniors, and compelled to do
jury duty in their courts.... The kings protected the cities and
the communes, in the hope of freeing them from the yoke of the grand
vassals, and of rendering their own power more absolute; and those same
communes have, in several European countries, procured the establishment
of a constitutional power, are now holding royalty in check, and
are giving rise to a universal desire for political reform."--Meyer:
Judicial Institutions of Europe.
In recapitulation.
What was feudalism? A confederation of the grand seign iors against the
villeins, and against the king. [60] What is constitutional government?
A confederation of the bourgeoisie against the laborers, and against the
king. [61]
How did feudalism end? In the union of the communes and the royal
authority. How will the bourgeoisie aristocracy end? In the union of the
proletariat and the sovereign power.
What was the immediate result of the struggle of the communes and the
king against the seigniors? The monarchical unity of Louis XIV. What
will be the result of the struggle of the proletariat and the sovereign
power combined against the bourgeoisie? The absolute unity of the nation
and the government.
It remains to be seen whether the nation, one and supreme, will be
represented in its executive and central power by ONE, by FIVE, by ONE
HUNDRED, or ONE THOUSAND; that is, it remains to be seen, whether the
royalty of the barricades intends to maintain itself by the people, or
without the people, and whether Louis Philippe wishes his reign to be
the most famous in all history.
I have made this statement as brief, but at the same time as accurate
as I could, neglecting facts and details, that I might give the more
attention to the economical relations of society. For the study of
history is like the study of the human organism; just as the latter
has its system, its organs, and its functions, which can be treated
separately, so the former has its ensemble, its instruments, and its
causes. Of course I do not pretend that the principle of property is
a complete resume of all the social forces; but, as in that wonderful
machine which we call our body, the harmony of the whole allows us to
draw a general conclusion from the considerati
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