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anners, or else to mathematics and physics. The Benedictines confined themselves for the most part to Christian antiquity. Yet there were names of weight in this department, such as the President Henault, a writer something after the fashion of Fontenelle, but on classical subjects; and the President de Brosses, also an archaeologist of merit, but chiefly noteworthy as having been among the founders of the science which busies itself with the manners and customs of primitive and prehistoric man[291]. FOOTNOTES: [291] I owe to M. Scherer the indication of a misprint of '_des_ Brosses' for 'de' in former editions. M. Scherer says that I 'have never heard' of the President's pleasant _Lettres sur l'Italie_, because I do not mention them. He also says that what I do say of De Brosses is 'egalement surprenante pour ce qu'elle avance et par ce qu'elle omet.' I am, therefore, justified in supposing that M. Scherer 'has never heard' of the _Lettres sur Herculanum_, the _Navigations aux Terres Australes_, or the _Culte des Dieux Fetiches_. INTERCHAPTER IV. SUMMARY OF EIGHTEENTH-CENTURY LITERATURE. The eighteenth century was pre-eminently the century of academic literature in France: far more so than the seventeenth, which had seen the foundation of the Academie Francaise. The word 'academy' in this sense was an invention of the Italian humanists, prompted by their Platonic, or perhaps by their Ciceronian, studies. Academies, or coteries of men of letters who united love of society with the cultivation of literature, became common in Italy during the sixteenth century, and from Italy were translated to France. The famous society, which now shares with the original school of Plato the honour of being designated in European language as 'The Academy' without distinguishing epithet, was originally nothing but one of these coteries or clubs, which met at the house of the judicious and amiable, but not particularly learned, Conrart. Conrart's influence with Richelieu, the desire of the latter to secure a favourable tribunal of critics for his own literary attempts, or (to be generous) his foresight and his appreciation of the genius of the French language, determined the Cardinal to establish this society. It was modestly endowed, and was charged with the duty of composing an authoritative Dictionary of the French literary language; a task the slow performance of which has been a stock subject of ridicule for two cen
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