FREE BOOKS

Author's List




PREV.   NEXT  
|<   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59  
60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   >>   >|  
that people upon some expressions in a scene of a famous tragedy; an account of which we have in one of Seneca's epistles.[32] A covetous person is represented speaking the common sentiments of all who are possessed with that vice in the following soliloquy, which I have translated literally: "Let me be called a base man, so I am called a rich one. If a man is rich, who asks if he is good? The question is, How much we have; not from whence, or by what means, we have it. Every one has so much merit as he has wealth. For my own part, let me be rich, O ye gods! or let me die. The man dies happily, who dies increasing his treasure. There is more pleasure in the possession of wealth, than in that of parents, children, wife, or friends." The audience were very much provoked by the first words of this speech; but when the actor came to the close of it, they could bear no longer. In short, the whole assembly rose up at once in the greatest fury, with a design to pluck him off the stage, and brand the work itself with infamy. In the midst of the tumult, the author came out from behind the scenes, begging the audience to be composed for a little while, and they should see the tragical end which this wretch should come to immediately. The promise of punishment appeased the people, who sat with great attention and pleasure to see an example made of so odious a criminal. It is with shame and concern that I speak it; but I very much question, whether it is possible to make a speech so impious, as to raise such a laudable horror and indignation in a modern audience. It is very natural for an author to make ostentation of his reading, as it is for an old man to tell stories; for which reason I must beg the reader will excuse me, if I for once indulge myself in both these inclinations. We see the attention, judgment, and virtue of a whole audience, in the foregoing instances. If we would imitate the behaviour of a single spectator, let us reflect upon that of Socrates, in a particular which gives me as great an idea of that extraordinary man, as any circumstance of his life; or what is more, of his death. This venerable person often frequented the theatre, which brought a great many thither, out of a desire to see him; on which occasions it is recorded of him, that he sometimes stood to make himself the more conspicuous, and to satisfy the curiosity of the beholders. He was one day present at the fir
PREV.   NEXT  
|<   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59  
60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   >>   >|  



Top keywords:
audience
 

question

 

wealth

 

speech

 

pleasure

 

people

 
author
 

person

 

attention

 
called

odious

 

appeased

 

stories

 

reading

 
reason
 

punishment

 

natural

 
immediately
 

laudable

 

impious


indignation

 

modern

 
ostentation
 

promise

 

horror

 

concern

 
criminal
 

single

 
thither
 
desire

occasions

 

brought

 

theatre

 

venerable

 

frequented

 

recorded

 

present

 

beholders

 

curiosity

 
conspicuous

satisfy
 

circumstance

 

judgment

 

virtue

 
foregoing
 

instances

 

inclinations

 
excuse
 

indulge

 

imitate