a, without showing that I had observed anything extraordinary in
Lydia: upon which, I immediately saw her look me over as some very
ill-bred fellow; and casting a scornful glance on my dress, gave a shrug
at Belvidera. But as much as she despised me, she wanted my admiration,
and made twenty offers to bring my eyes her way: but I reduced her to a
restlessness in her seat, an impertinent playing of her fan, and many
other motions and gestures, before I took the least notice of her. At
last I looked at her with a kind of surprise, as if she had before been
unobserved by reason of an ill light where she sat. It is not to be
expressed what a sudden joy I saw rise in her countenance, even at the
approbation of such a very old fellow: but she did not long enjoy her
triumph without a rival; for there immediately entered Castabella, a
lady of a quite contrary character, that is to say, as eminent a prude
as Lydia is a coquette. Belvidera gave me a glance, which methought
intimated, that they were both curiosities in their kind, and worth
remarking. As soon as we were again seated, I stole looks at each lady,
as if I was comparing their perfections. Belvidera observed it, and
began to lead me into a discourse of them both to their faces, which is
to be done easily enough; for one woman is generally so intent upon the
faults of another, that she has not reflection enough to observe when
her own are represented. "I have taken notice, Mr. Bickerstaff," said
Belvidera, "that you have in some parts of your writings drawn
characters of our sex, in which you have not, to my apprehension, been
clear enough and distinct, particularly in those of a prude and a
coquette." Upon the mention of this, Lydia was roused with the
expectation of seeing Castabella's picture, and Castabella with the
hopes of that of Lydia. "Madam," said I to Belvidera, "when we consider
nature, we shall often find very contrary effects flow from the same
cause. The prude and coquette (as different as they appear in their
behaviour) are in reality the same kind of women: the motive of action
in both is the affectation of pleasing men. They are sisters of the same
blood and constitution, only one chooses a grave, the other a light,
dress. The prude appears more virtuous, the coquette more vicious, than
she really is. The distant behaviour of the prude tends to the same
purpose as the advances of the coquette; and you have as little reason
to fall into despair from the s
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