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going to see my son," "I have set my heart on doing so-and-so," but this does not mean that in order to accomplish it we must wander homeless and lonely until the day of achievement. No; but we set our heart and mind upon eventually accomplishing this wish, we shape all our plans towards it, we give it the first place. This is what God asks us to do; to give Him the first place. We need not go to Him in rags: David and Solomon were immensely wealthy, Job was a rich man; but we must eventually think more of Him than we do of our dress, more of Him than we do of our business, more of Him than we do of lover, friend, or child. Many well-minded people are under the impression that such love for an Invisible Being is a total impossibility. Yet the great commandment stands written all across the face of the heavens--"Thou shalt love Me with all thy heart and mind and soul and strength." Are we then to suppose that God asks the impossible of His own creatures, that He mocks us? No; for when we desire He sends the capacity, and day by day sends us the power to reach this love through Jesus Christ. There is included in the words "Give us this day our daily bread," the bread of the soul, which is Love. Divine Love commences in us in a very small way, as a very feeble flicker, for we are very feeble and small creatures. But God takes the will for the deed, and the day comes when suddenly we are filled with true love, as a gift. This is indeed the second baptism, the baptism of fire, the baptism of the Holy Ghost; then at last the great wall which has hitherto divided our consciousness from God goes down in its entirety, never again to rise up and divide us. This is the mighty work of Jesus Christ. Though this is not our work, still we have had the earnest will, the longing desire; we have made continually, perseveringly, our tiny, often futile, efforts to please and place Him first, and though perhaps almost all were failures, He has counted every one to us for righteousness. We may at all times be asking ourselves, "But how shall I know the will of God, how shall I please Him, how shall I know what Christ would wish me to do or to think?" There is one test more sure than any other, which is to ask oneself, "Would Jesus have done just this?" and the answer will come from the inward of us instantaneously. But before we can use this test we must have made a careful study of Scripture and also have begun the habit of inward
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