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the creature, revealing to it its own smallness and vanity and its own extraordinary ineffectiveness of self-control, its puny powers over itself: nothing short of an absolute self-conquest is aimed at and demanded by this inward monitor--the Soul. With what profound veneration for and recognition of the power of God does the regenerated creature think of those alterations in its own nature which, after long strivings, are eventually given it by God, and of those alterations not yet stabilised because not yet gifts, but only on the way to perhaps becoming gifts--that is to say, still only where the power of the creature itself has been able to raise them: for of these last it may invariably be said that to-day we may feel serene security and to-morrow fall and fail--and this in the very meanest way! We see on every side men and women who try to fill an emptiness, a wanting that they feel within themselves, by every sort of means except the only one which can ever be a permanent success. Women devote themselves to lovers, husbands, children, dress, society, and dogs; men to business, ambition, the racecourse, folly, drink, games, and arts. Are any of these persons truly happy, truly satisfied in all their being? No, and they descend to old age surrounded by the dust of disillusionment. Lonely and soon forgotten by the hungry pleasure-seeking crowd, such persons pass from this world, and the most their friends have to say is that they have gone to a better one. But have they? For the mere fact of shedding the flesh does not bring us any nearer to God. On the contrary, the shedding of the flesh increases appallingly the difficulty of the soul in finding God. This world is the very place in which we can most easily and quickly get into communication with God. To think that the mere act of dying improves our character and takes us to heaven is a delusion of the Enemy--it is living here which can fit us and carry us to heaven; and we have no great distance to travel either, for heaven is a state of consciousness, and by entering that state of consciousness we become united and connected with such degrees of heaven as the flesh is able to bear, though these degrees fall infinitely short of those required by the soul: hence the fearful hungering and longing of the soul to depart from the flesh. If we do not find Christ whilst we are here, when we cast off the flesh we enter a bewildering vortex of a life of terrible intensit
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