FREE BOOKS

Author's List




PREV.   NEXT  
|<   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189  
190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   >>   >|  
om propagating their system in Virginia, was but a _retaliation_ upon the Government of Massachusetts Bay, which had not only forbidden Episcopal worship, but denied citizenship to Episcopalians. The Virginia Legislature, while it established the Episcopal Church, had never, like the Legislature of Massachusetts Bay, disqualified all except the members of one Church from either holding office or exercising the elective franchise. The Massachusetts Bay Government, like that of the Papacy, would tolerate only their own form of worship; would allow no Episcopalian, Presbyterian, or Baptist worship within their jurisdiction; yet complain of and resent it as unjust and persecuting when they are not permitted to propagate their system in other colonies or countries.] [Footnote 112: Hutchinson's History of Massachusetts Bay, Vol. I., Appendix ix., p. 522. To these extraordinary addresses may be added a letter from the Rev. John Cotton, a chief Congregational minister in Boston, to "Lord General Cromwell," dated Boston, N.E., May 5th, 1651. There are three things in this letter to be specially noticed. The _first_ is, the terms in which Cromwell is addressed and complimented. The _second_ is, the indication here given of the manner in which the Scotch prisoners taken at the battle of Dunbar (while fighting in their own country and for their King) were disposed of by Cromwell, and with what complacency Mr. Cotton speaks of the slavery into which they were sold not being "perpetual servitude," but limited to "6 or 7, or 8 years." The _third_ thing noteworthy in this letter, in which Mr. Cotton compliments Cromwell for having cashiered from the army every one but his own partizans, thus placing the army beneath his feet, to support his absolutism in the State, having extinguished the Parliament itself, and with it every form of liberty dear to the hearts of all true Englishmen. The chief passages of Mr. Cotton's letter are as follows: "Right Honourable,--For so I must acknowledge you, not only for the eminency of place and command to which the God of power and honour hath called you; but also for that the Lord hath set you forth as a vessell of honour to his name, in working many and great deliverances for his people, and for his truth, by you; and yet helping you to reserve all the honour to him, who is the God of salvation and the Lord of hosts, mighty in battell." "The Scots, whom God delivered into your ha
PREV.   NEXT  
|<   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189  
190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   >>   >|  



Top keywords:

Massachusetts

 

letter

 

Cotton

 

Cromwell

 

honour

 

worship

 

Government

 

system

 

Virginia

 
Boston

Episcopal

 
Church
 
Legislature
 

disposed

 
delivered
 

partizans

 

beneath

 

placing

 
cashiered
 

perpetual


limited

 

speaks

 

servitude

 
compliments
 
noteworthy
 

slavery

 

complacency

 

hearts

 

vessell

 

working


mighty

 
called
 

helping

 

reserve

 

salvation

 

deliverances

 

people

 

command

 
battell
 

liberty


Englishmen
 
Parliament
 

absolutism

 

extinguished

 

passages

 

acknowledge

 

eminency

 
Honourable
 

support

 
jurisdiction