of a little, by reducing either the work of their hands or
their expenses, so as to obtain the greatest possible amount of
gratification with the smallest possible amount of labour, it must
follow, as a matter of course, that the whole of mankind is rushing
towards its decline, by the same mental aspiration towards progress,
which torments each of its members.
Hence, it ought to be made known, by statistics, that the inhabitants of
Lancashire, abandoning that land of machines, seek for work in Ireland,
where they are unknown; and, by history, that barbarism darkens the
epochs of civilisation, and that civilisation shines in times of
ignorance and barbarism.
There is evidently in this mass of contradictions something which
revolts us, and which leads us to suspect that the problem contains
within it an element of solution which has not been sufficiently
disengaged.
Here is the whole mystery: behind _that which is seen_ lies something
_which is not seen_. I will endeavour to bring it to light. The
demonstration I shall give will only be a repetition of the preceding
one, for the problems are one and the same.
Men have a natural propensity to make the best bargain they can, when
not prevented by an opposing force; that is, they like to obtain as much
as they possibly can for their labour, whether the advantage is
obtained from a _foreign producer_ or a skilful _mechanical producer_.
The theoretical objection which is made to this propensity is the same
in both cases. In each case it is reproached with the apparent
inactivity which it causes to labour. Now, labour rendered available,
not inactive, is the very thing which determines it. And, therefore, in
both cases, the same practical obstacle--force, is opposed to it also.
The legislator prohibits foreign competition, and forbids mechanical
competition. For what other means can exist for arresting a propensity
which is natural to all men, but that of depriving them of their
liberty?
In many countries, it is true, the legislator strikes at only one of
these competitions, and confines himself to grumbling at the other. This
only proves one thing, that is, that the legislator is inconsistent.
We need not be surprised at this. On a wrong road, inconsistency is
inevitable; if it were not so, mankind would be sacrificed. A false
principle never has been, and never will be, carried out to the end.
Now for our demonstration, which shall not be a long one.
Ja
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