them from entering the country. Thirty or forty
thousand custom-house officers will do the business.
B. It would be rather expensive. But what does that signify? The money
they receive will not go out of the country.
F. True; and in this system it is the grand point. But to ensure a
sale abroad, how would you proceed?
B. I should encourage it by prizes, obtained by means of some good
taxes laid upon my people.
F. In this case, the exporters, constrained by competition among
themselves, would lower their prices in proportion, and it would be like
making a present to the foreigner of the prizes or of the taxes.
B. Still, the money would not go out of the country.
F. Of course. That is understood. But if your system is beneficial,
the kings around you will adopt it. They will make similar plans to
yours; they will have their custom-house officers, and reject your
productions; so that with them, as with you, the heap of money may not
be diminished.
B. I shall have an army and force their barriers.
F. They will have an army and force yours.
B. I shall arm vessels, make conquests, acquire colonies, and create
consumers for my people, who will be obliged to eat our corn and drink
our wine.
F. The other kings will do the same. They will dispute your conquests,
your colonies, and your consumers; then on all sides there will be war,
and all will be uproar.
B. I shall raise my taxes, and increase my custom-house officers, my
army, and my navy.
F. The others will do the same.
B. I shall redouble my exertions.
F. The others will redouble theirs. In the meantime, we have no proof
that you would succeed in selling to a great extent.
B. It is but too true. It would be well if the commercial efforts
would neutralize each other.
F. And the military efforts also. And, tell me, are not these
custom-house officers, soldiers, and vessels, these oppressive taxes,
this perpetual struggle towards an impossible result, this permanent
state of open or secret war with the whole world, are they not the
logical and inevitable consequence of the legislators having adopted an
idea, which you admit is acted upon by no man who is his own master,
that "wealth is cash; and to increase cash, is to increase wealth?"
B. I grant it. Either the axiom is true, and then the legislator ought
to act as I have described, although universal war should be the
consequence; or it is false; and in this case men, in destroying each
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