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r his claims, and deal falsely with his arguments; we may reject his offers, and, shrinking back from his touch and his helping hand, retire into the gloom of self-satisfied pride, preferring the darkness to the light; or we may make merry with Heaven's ambassador, and mock him as they did the prophet of old; or cry out, "Away with him!" as the world cried to the Lord of light and life. And what if the second ambassador never comes again with such pressing earnestness, but passes by the door once so rudely closed against him, and will knock no more? Or, though he may in mercy return again and again, what if the eye gets blinded by the very light which it rejects? and the ear becomes so familiar with the voice, that it attracts attention no more than the winds that beat upon the wall; and the heart becomes so hardened as to be unimpressible, until the dread sentence is at last passed,--"Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: for that they _hated_ knowledge, and _did not choose_ the fear of the Lord: they would none of my counsel: they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices." A young man came to Jesus seeking eternal life. "Jesus, looking on him, loved him," and answered his prayers by teaching him how eternal life could alone be attained. But the young man went away sorrowful, because he had much riches. What a history was contained in that brief moment of his life! Again, young King Agrippa, along with the young Bernice, hear a sermon from Paul the prisoner. The outward picture presented to the eye on that day had nothing more remarkable or peculiar about it than has been witnessed a thousand times before and since. Those royal personages entered "the place of hearing" with "great pomp," accompanied by "the chief captains and principal men of the city." And before them appeared an almost unknown prisoner, upon whom his own nation, including "the chief priests and elders from Jerusalem," demanded the judgment of death to
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