--such as the extravagant and exaggerated coarse
addresses of some, the impudence, conceit, and spiritual pride of
others, the thrusting aside, as if of no value, all that was quiet,
sober, and truthful, and the bringing forward all that was noisy,
demonstrative, talkative, and excited,--has had such an effect on
their minds that the very name of "a revival meeting" produces a
feeling of repulsion and aversion as against a falsehood.

Now, we do not profess by any means to defend whatever has presented
itself to public notice in any village or district as "a revival." A
good name, whether assumed by men, meetings, or movements, does not
necessarily make either of them good or worthy of their name.[A]

[Footnote A: It is very unfair to represent those clergy as opposed to
revivals who may not have attended "revival meetings." These meetings
were often summoned and managed by self-appointed committees of
laymen, whose names were unknown to the clergy, and no guarantee
whatever was afforded as to who would address them, or how they would
be conducted. Clergymen, therefore, were unwilling either to attend
as mere spectators, or to appear on the platform, where they might be
placed in the unpleasant position of either opposing or acquiescing
in what was said or done. They, therefore, confined their labours to
their own flock, thankfully acknowledging the good which may have
been done by others in the way which seemed best to _them_; and also
themselves finding, when sought, a portion of the blessing for their
people.]

On the other hand, whatever form revivals may take, or have taken, in
any country or district, whatever mistakes have been made, or whatever
evils have accompanied them or been occasioned by them, yet we cannot
admit that any objections can be valid which would hinder us from
hoping for such wide-spread and rapid extension of the gospel as we
have never yet seen, nor from believing that a very real and genuine
revival has to a remarkable extent taken place, and is yet going on,
throughout our country and the world.

But let us briefly state the ordinary objections against revivals:--

1. "We have no great faith in _sudden_ conversions," is a form of
expression in which we hear revivals objected to, when the subject
happens to be the topic of conversation in ordinary society.

Alas! how many have little faith in the necessity of _any_ conversion!
A want of hearty conviction regarding human sinfulness and