me: hear, and your soul shall live." Instead
of being workers against, seek to be "workers _together_" with God in
your own souls; to have His "work of faith and love," and everything
beautiful and holy, perfected in you. Believe in Jesus Christ as the
living Person who alone can and will save you, by pardoning your sins,
and giving you His Spirit to make you like Himself. Begin your work by
assuming that God _is_ working in you to will and do; and _because_
you have Him, through His omnipotent Spirit, working in you, do not be
as one who beats the air in aimless and profitless warfare, nor strive
against nor grieve that Spirit, but through Him "work out your own
salvation." In thus pleading with you, I feel that I myself am but
working with God; for I can say with the apostle, "Now then we are
ambassadors for Christ, as though God did beseech you by us: we pray
you in Christ's stead, be ye reconciled to God. For He hath made
Him to be sin for us, who knew no sin; that we might be made the
righteousness of God in Him. We then, as _workers together with Him_,
beseech you also that ye receive not the grace of God in vain."
Put this question in another way: Suppose you had met Jesus Christ
when He was on earth; that you had listened to one of His appeals when
He preached the gospel from city to city, and felt His eye looking
at you as He spoke in His own name, and in the name of His Father,
saying, "Come unto me, all ye who are weary and heavy laden, and I
will give you rest"--"The Son of man hath come to seek that which is
lost," and the like; that you had witnessed the delight it gave Him to
do good, and to find any one willing to receive His overflowing love,
and the sorrow He endured when men would not believe in Him or trust
Him, but preferred remaining without the blessing; and that you
had accompanied Him during His ministry on earth, and studied His
character from all you saw and heard,--could the impression made upon
you in such circumstances be thus expressed, "I believe that Thou
carest not for me; that my well-doing or ill-doing are equally matters
of indifference to Thee; and that there is no faith or love that Thou
desirest to see accomplished in my soul?" Would you have _dared_ to
speak in anything like this strain of blasphemy to the holy Saviour
had you met Him? Or would you not have been overwhelmed by the
conviction, that whether you yielded to His wishes or not, these
wishes were clear and unquestionab
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