most trustworthy modes of divination consisted in observing the
flight of birds--the omens thence derived being called _auspices_.
Newspaper reporters and certain miscreant lexicographers have decided
that the word--always in the plural--shall mean "patronage" or
"management"; as, "The festivities were under the auspices of the
Ancient and Honorable Order of Body-Snatchers"; or, "The hilarities
were auspicated by the Knights of Hunger."

A Roman slave appeared one day
Before the Augur. "Tell me, pray,
If--" here the Augur, smiling, made
A checking gesture and displayed
His open palm, which plainly itched,
For visibly its surface twitched.
A _denarius_ (the Latin nickel)
Successfully allayed the tickle,
And then the slave proceeded: "Please
Inform me whether Fate decrees
Success or failure in what I
To-night (if it be dark) shall try.
Its nature? Never mind--I think
'Tis writ on this"--and with a wink
Which darkened half the earth, he drew
Another denarius to view,
Its shining face attentive scanned,
Then slipped it into the good man's hand,
Who with great gravity said: "Wait
While I retire to question Fate."
That holy person then withdrew
His scared clay and, passing through
The temple's rearward gate, cried "Shoo!"
Waving his robe of office. Straight
Each sacred peacock and its mate
(Maintained for Juno's favor) fled
With clamor from the trees o'erhead,
Where they were perching for the night.
The temple's roof received their flight,
For thither they would always go,
When danger threatened them below.
Back to the slave the Augur went:
"My son, forecasting the event
By flight of birds, I must confess
The auspices deny success."
That slave retired, a sadder man,
Abandoning his secret plan--
Which was (as well the craft seer
Had from the first divined) to clear
The wall and fraudulently seize
On Juno's poultry in the trees.

G.J.

INCOME, n. The natural and rational gauge and measure of
respectability, the commonly accepted standards being artificial,
arbitrary and fallacious; for, as "Sir Sycophas Chrysolater" in the
play has justly remarked, "the true use and function of property (in
whatsoever it consisteth--coins, or land, or houses, or merchant-stuff,
or anything which may be named as holden of right to one's own
subservience) as also of honors, titles, preferments and place, and
all favor and acquaintance o