a peculiar and very primitive
condition of pointed Gothic had arisen in ecclesiastical architecture.
It appears to be a feeble reflection of the Lombard-Arab forms, which
were attaining perfection upon the continent, and would probably, if
left to itself, have been soon merged in the Venetian-Arab school, with
which it had from the first so close a fellowship, that it will be found
difficult to distinguish the Arabian ogives from those which seem to
have been built under this early Gothic influence. The churches of San
Giacopo dell'Orio, San Giovanni in Bragora, the Carmine, and one or two
more, furnish the only important examples of it. But, in the thirteenth
century, the Franciscans and Dominicans introduced from the continent
their morality and their architecture, already a distinct Gothic,
curiously developed from Lombardic and Northern (German?) forms; and the
influence of the principles exhibited in the vast churches of St. Paul
and the Frari began rapidly to affect the Venetian-Arab school. Still
the two systems never became united; the Venetian policy repressed the
power of the church, and the Venetian artists resisted its example; and
thenceforward the architecture of the city becomes divided into
ecclesiastical and civil: the one an ungraceful yet powerful form of the
Western Gothic, common to the whole peninsula, and only showing Venetian
sympathies in the adoption of certain characteristic mouldings; the
other a rich, luxuriant, and entirely original Gothic, formed from the
Venetian-Arab by the influence of the Dominican and Franciscan
architecture, and especially by the engrafting upon the Arab forms of
the most novel feature of the Franciscan work, its traceries. These
various forms of Gothic, the _distinctive_ architecture of Venice,
chiefly represented by the churches of St. John and Paul, the Frari, and
San Stefano, on the ecclesiastical side, and by the Ducal palace, and
the other principal Gothic palaces, on the secular side, will be the
subject of the third division of the essay.

Sec. XXXIV. Now observe. The transitional (or especially Arabic) style
of the Venetian work is centralised by the date 1180, and is transformed
gradually into the Gothic, which extends in its purity from the middle
of the thirteenth to the beginning of the fifteenth century; that is to
say, over the precise period which I have described as the central epoch
of the life of Venice. I dated her decline from the year 1418; Fosca