l be apt
rather to doubt the possibility of its attainment than dispute its
usefulness if attained. I invite them, therefore, to a fair trial, being
certain that even if I should fail in my main purpose, and be unable to
induce in my reader the confidence of judgment I desire, I shall at
least receive his thanks for the suggestion of consistent reasons, which
may determine hesitating choice, or justify involuntary preference. And
if I should succeed, as I hope, in making the Stones of Venice
touchstones, and detecting, by the mouldering of her marble, poison more
subtle than ever was betrayed by the rending of her crystal; and if thus
I am enabled to show the baseness of the schools of architecture and
nearly every other art, which have for three centuries been predominant
in Europe, I believe the result of the inquiry may be serviceable for
proof of a more vital truth than any at which I have hitherto hinted.
For observe: I said the Protestant had despised the arts, and the
Rationalist corrupted them. But what has the Romanist done meanwhile? He
boasts that it was the papacy which raised the arts; why could it not
support them when it was left to its own strength? How came it to yield
to Classicalism which was based on infidelity, and to oppose no barrier
to innovations, which have reduced the once faithfully conceived imagery
of its worship to stage decoration? Shall we not rather find that
Romanism, instead of being a promoter of the arts, has never shown
itself capable of a single great conception since the separation of
Protestantism from its side?[27] So long as, corrupt though it might be,
no clear witness had been borne against it, so that it still included in
its ranks a vast number of faithful Christians, so long its arts were
noble. But the witness was borne--the error made apparent; and Rome,
refusing to hear the testimony or forsake the falsehood, has been struck
from that instant with an intellectual palsy, which has not only
incapacitated her from any further use of the arts which once were her
ministers, but has made her worship the shame of its own shrines, and
her worshippers their destroyers. Come, then, if truths such as these
are worth our thoughts; come, and let us know, before we enter the
streets of the Sea city, whether we are indeed to submit ourselves to
their undistinguished enchantment, and to look upon the last changes
which were wrought on the lifted forms of her palaces, as we should on
th