th, would now withdraw it in his last
employment; professing an holy ambition to perform that sacred work."
And when, to the amazement of some beholders, he appeared in the pulpit,
many of them thought he presented himself not to preach mortification by
a living voice, but mortality by a decayed body, and a dying face. And
doubtless many did secretly ask that question in Ezekiel (chap. xxxvii.
3), "Do these bones live? or, can that soul organise that tongue, to
speak so long time as the sand in that glass will move towards its
centre, and measure out an hour of this dying man's unspent life?
Doubtless it cannot." And yet, after some faint pauses in his zealous
prayer, his strong desires enabled his weak body to discharge his memory
of his preconceived meditations, which were of dying; the text being,
"To God the Lord belong the issues from death." Many that then saw his
tears, and heard his faint and hollow voice, professing they thought the
text prophetically chosen, and that Dr. Donne had preached his own
Funeral Sermon.
Being full of joy that God had enabled him to perform this desired duty,
he hastened to his house; out of which he never moved, till, like St.
Stephen, "he was carried by devout men to his grave."
The next day after his sermon, his strength being much wasted, and his
spirits so spent as indisposed him to business or to talk, a friend that
had often been a witness of his free and facetious discourse asked him,
"Why are you sad?" To whom he replied with a countenance so full of
cheerful gravity, as gave testimony of an inward tranquillity of mind,
and of a soul willing to take a farewell of this world, and said:--
"I am not sad; but most of the night past I have entertained myself
with many thoughts of several friends that have left me here, and
are gone to that place from which they shall not return; and that
within a few days I also shall go hence, and be no more seen. And
my preparation for this change is become my nightly meditation upon
my bed, which my infirmities have now made restless to me. But at
this present time, I was in a serious contemplation of the
providence and goodness of God to me; to me, who am less than the
least of His mercies: and looking back upon my life past, I now
plainly see it was His hand that prevented me from all temporal
employment; and that it was His will I should never settle nor
thrive till I entered i
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