ctory for comparative purposes.
According to Dr. Davis, the average European male brain weighs 36,498
momme, and the Australian, 22,413, while the Japanese, according to
Dr. Taguchi weighs 36,205. Taking the extremes, the largest English
male brain weighs 38,100 momme and the smallest 35,377, whereas the
corresponding figures for Japan are 43,919 and 30,304, respectively,
showing an astonishing range between extremes. According to Dr. E.
Baelz of the Imperial University of Tokyo, the lower classes of Japan
have a larger skull circumference than either the middle or upper
classes (1.8414, 1.7905, and 1.8051 feet, respectively), and the Ainu
(1.8579) exceed the Japanese. From these facts it might almost appear
that brain size and civilizational development are in inverse ratio.
Were the Japanese brain larger, then, than that of the European, it
might plausibly be argued that they are therefore inferior in brain
power. This would be in accord with certain of De Quatrefages's
investigations. He has shown that negroes born in America have smaller
brains, but are intellectually superior to their African brothers.
"With them, therefore, intelligence increases, while the cranial
capacity diminishes."[Y]
Those who trace racial and civilizational nature to brain development
cannot gain much consolation from a comparative statistical study of
race brains. De Quatrefages's conclusion is repeatedly forced home:
"We must confess that there can be no real relation between the
dimension of the cranial capacity and social development."[Z] "The
development of the intellectual faculties of man is, to a great
extent, independent of the capacity of the cranium and the volume of
the brain."[AA]
We may conclude at once, then, that Japanese intellectual
peculiarities are in no way due to the size of their brains, but
depend rather on their social evolution. Yet it will not be amiss to
study in detail the various mental peculiarities of the race, real and
supposed, and to note their relation to the social order.
In becoming acquainted with the Japanese and Chinese peoples, an
Occidental is much impressed with their powers of memory, and this
especially in connection with the written language, the far-famed
"Chinese Character," or ideograph. My Chinese dictionary contains over
50,000 different characters. The task of learning them is appalling.
How the Japanese or Chinese do it is to us a constant wonder. We
assume at once their possess
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